Main Article Content
Abstract
This paper aims at examining the meaning of the two Chinese characters “清” (Qing) and “真” (Zhen” once used singly as well as combined together in the Chinese classical literatures in order to show why and how the Chinese Muslim scholars have applied and Islamized them for interpreting Islam by the Confucian ways and Taoist methods at the civilization and culture dialogue level. Further, the paper also demonstrates the evolution of “Qing Zhen” which has eventually become a special term for Muslims in China and how its connotations have currently been limited and restricted. Meanwhile, the paper discusses the related critical issues, such as the epistemology of the Ḥalāl Food and its legislation in China. Lastly, the author comes with some humble suggestions which tie with the results of the study by wishing for Muslims, in China or anywhere else, to reexamine their conducts and to reconsider how to inherit Islam as well as how to hand it down to the next generation.
Keywords
Article Details
Copyright (c) 2024 Journal of Al-Tamaddun
This work is licensed under a Creative Commons Attribution-NonCommercial 4.0 International License.
By submitting manuscripts to the Journal of Al-Tamaddun, authors agree to transfer copyright to the journal. However, authors may republish their work or grant others permission to republish it; in which case it should be accompanied by a proper acknowledgment that the work was originally published in the Journal of Al-Tamaddun. The journal adopt CC-BY-NC licence which authors may also share and distribute their article anywhere of non-commercial website, social media and repositories immediately on publication.
Authors may also reuse the Abstract and Citation information (e.g. Title, Author name, Publication dates) of their article anywhere at any time including social media such as Facebook, blogs and Twitter, providing that where possible a link is included back to the article on the journal site.